In considering the Prince's "What is wrong with everyone nowadays?" memo, Roger Scruton writes in this week's Spectator about a favourite philosopher of mine -
In an essay written over a century ago the philosopher F.H. Bradley reflected on "my station and its duties", and said that the human being becomes what he truly is only by realising his freedom in society, and each act of self-realisation involves creating and adopting a social station. Whether you are rich or poor, smooth or rough, leisured or banausic, you become what you are through the circles of influence and affection that distinguish you. Unhappiness comes from being discontented with your station, while lacking the means to change it. And for all of us there comes a point when we settle in a social position which we have neither the power nor the will to change. It is from this sense of our social station that our duties emerge, Bradley argues. There is no single set of obligations, no "duty for duty's sake", that applies to all mankind. Each of us is encumbered by the duties of his station and happiness comes through fulfilling them. However humble your position, it comes to you marked with the distinction between right and wrong — a right way of occupying your station and a wrong way. Your duties may take the form of a professional ethic, of a specific role like that of doctor or teacher, of an office like that of prime minister. They might even take the onerous hereditary form of those imposed on Prince Charles as the Prince of Wales — duties which he takes extremely seriously.
Bradley argues that individuals are made by the communities in which they come into being.
In an essay written over a century ago the philosopher F.H. Bradley reflected on "my station and its duties", and said that the human being becomes what he truly is only by realising his freedom in society, and each act of self-realisation involves creating and adopting a social station. Whether you are rich or poor, smooth or rough, leisured or banausic, you become what you are through the circles of influence and affection that distinguish you. Unhappiness comes from being discontented with your station, while lacking the means to change it. And for all of us there comes a point when we settle in a social position which we have neither the power nor the will to change. It is from this sense of our social station that our duties emerge, Bradley argues. There is no single set of obligations, no "duty for duty's sake", that applies to all mankind. Each of us is encumbered by the duties of his station and happiness comes through fulfilling them. However humble your position, it comes to you marked with the distinction between right and wrong — a right way of occupying your station and a wrong way. Your duties may take the form of a professional ethic, of a specific role like that of doctor or teacher, of an office like that of prime minister. They might even take the onerous hereditary form of those imposed on Prince Charles as the Prince of Wales — duties which he takes extremely seriously.
Bradley argues that individuals are made by the communities in which they come into being.
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